Study On The Jew Problem History Essay

Judaic Bolshevism is a term that can be described as one of the chief drive forces behind Nazi anti-Semitism during the period of World War II. The negatively connotative term is one that is used to specify the Communist Jews that took portion in the Bolshevik Revolution. In November of 1917, the Probationary Government of the Soviet Union had officially fallen to Lenin and the Bolshevik Party. A important figure of Bolshevik Party members, non to advert outstanding leaders, were of Judaic religion. Saul Friedlander ‘s book Nazi Germany and the Jews, mentions the Bolshevik Revolution as one of the grounds of the widespread Judaic fright felt in Europe at the clip. The German Propaganda Archive holds two articles taken from the Nazi Party ‘s theoretical diary which besides mention Bolshevism as an illustration of action taken by Jews in order to go the dominant “ race ” . The Bolshevik revolution was merely one of the many grounds behind Hitler and the Nazi party ‘s anti-Semitism. Other grounds included the Judaic laterality of the capitalistic construction of Germany, Jewish infiltration of German civilization, and their “ engagement in broad and leftist policies ( Friedlander, 77 ) . ” Hitler ‘s belief, that if the Judaic people would be left entirely they would finally go Masterss of the universe and dominate all other states, was the drive force behind anti-Semitism between approximately the twelvemonth of 1933 to the twelvemonth of 1945.

“ I would wish non to be a Jew in Germany. ” This is the quotation mark that appears in the beginning pages of Saul Friedlander ‘s book, Nazi Germany and the Jews. It was spoken by Hermann Goring, a high ranking Nazi functionary, on the twelfth of November in 1938, three yearss after the celebrated Kristallnacht, or The Night of Broken Glass. Kristallnacht was a pogrom against the Judaic people in which members of the SA destroyed and ransacked Judaic concerns, every bit good as their places. The Night of Broken Glass can really good be considered the beginning of the Holocaust for the ground that before this pogrom, actions taken against the Jews were largely actions against Judaic infiltration of Germany ‘s economic system, civilization, and political relations. Kristallnacht was a pogrom of “ pre-war anti-Jewish persecutions ( Friedlander, 270 ) ” , a type of force that was in line with Hitler ‘s redemptional anti-Semitism. There is a clear difference between redemptional anti-Semitism and racial anti-Semitism, the chief difference refering “ sacred Aryan blood ” . Typical racial anti-Semitism, was chiefly based on the biological, racial features of the Judaic race. In contrast, redemptional anti-Semitism ( anti-Semitism of Germany, the Nazis, and Hitler ) upheld this thought of the Jew polluting the Aryan race.

Freidlander provinces that redemptional anti-Semitism was born as a merchandise of “ racial devolution and the spiritual belief in salvation ( 87 ) . ” There was a dogmatic belief in the thought that if fight against Jews, perchance their “ obliteration ” failed, the German and Aryan universe would be forced to pass infinity in snake pit. There was besides a firm belief that racial Jew-baiters based their run against the Jews because the difference between races was a “ blood ” difference. As a consequence of this difference, for Jew-baiters, the lone manner to cover with the “ Jew job ” was “ exclusion from society ( 82 ) . ” This impression of the Jew ‘s exclusion from society appears in both articles taken from the German Propaganda Archive.

These two articles, Dr. Achim Gerke ‘s Solving the Judaic Question and Dr, Johann von Leers The End of Judaic Migration, discourse different ways in nearing the “ Judaic Question ” . In the first article, Dr. Gerke writes about the riddance of Jews from Germany as the lone true solution to the job. Grecke references that the legal “ cleaning ” actions taken against the Judaic race merely supply a impermanent solution, and that any opportunity of conveying the Judaic people together “ organizationally ( Solving ) ” should be averted. Grecke explains that if this were to go on, the Jews would hold some kind of “ legal ground tackle ” , and would still hold some kind of manner to stand for themselves in German society. The article besides mentions that “ hosting ” the Jews in Germany would let them to go on being bloodsuckers off of their host state, re-igniting “ the fire ” of Bolshevism ( Solving ) . The first article provinces that by destructing all Judaic “ organisation cooperation ” in Germany and set uping a a Judaic fatherland, the Judaic Question would be answered non merely in Germany, but all over Europe every bit good.

What is interesting about the 2nd article is that non merely is Dr. Leers a advocate for the migration of Jews to a different land, but he is besides stanchly against the usage of extinction to work out the Judaic “ job ” . Leers states that “ the end of the extremely developed peoples is to non advance hatred when there is a nice manner of work outing a job ( The End ) . ” Leers provinces that it would merely be an barbarian individual who would see taking a monolithic act of extinction on the Judaic population. It is non the fact that Dr. Leers is against the thought of Zionism, the thought that a new Judaic population can be formed from Judaic persons, but he states that it must take topographic point in a “ healthy part outside of Europe. ” It is most profounding that a fecund Nazi Jew-baiter such as Leer, would oppose the position of Hitler when it came to extinction.

Hitler felt that the Judaic state was merely driven by one individual idea: “ how make I raise my state to go the ruling state? ( Friedlander, 97 ) . ” Hitler felt that throughout history, the Judaic people strove to command others and work their work for Judaic benefit. He felt that, for the Jew, “ work was punishment ( 96 ) . ” An of import portion of Hitler ‘s political orientation about the Judaic race was influenced by Deitrich Eckart. Harmonizing to Freidlander, Hitler ‘s book Mein Kampf was in portion dedicated to Eckart. Collectivism from Moses to Lenin: A Dialogue between Adolf Hitler and Myself, written by Eckart, expresses the thoughts that Hitler had about the Jews. It is here that the reference of Bolshevism is related non to “ the rise of a political entity that came to power in Russia in 1917 ” , but it concerns the “ destructive ” actions taken by the Judaic people “ throughout the ages ” ( Freidlander,98 ) . At the stoping chapters of The Dialouge, Friedlander makes an observation that Hitler states his belief of the ultimate end of the Jew. His hate for the Jews is based on the belief that the Jew is taking to take over the universe, if non destruct it. In Hitler ‘s Mein Kampf, we besides see Hitler ‘s spiritual backup to his fanatism. In the book ‘s 2nd to last chapter, Hitler writes, “ Today I believe that I am moving in conformity with the will of the Almighty Creator: by supporting myself against the Jew, I am contending for the work of the Lord. “ ( Friedlander, 98 ) . The spiritual grounds continued when Hitler related Christ, non to the apostle of peace, but instead to the “ greatest contending personality that of all time lived ( 102 ) . He stated that he would carry through the undertaking that Christ had started, the battle against the “ Judaic universe enemy ” .

Besides a spiritual backup to Hitler ‘s and the Nazi party ‘s anti-Semitism, there was besides evidently a racial backup. The belief that the Judaic race threatened a super-human race, the Aryans, was a drive force behind Hitler ‘s overzealous political orientation. The Aryan race, from where the German race purportedly originated from, could hold been considered Hitler ‘s “ super-human race. ” Hitler was dogmatic in weeding out inferior races, such as the Jews, so that there would be no opportunity of crossbreeding between the two “ races ” ( Hitler, Adolf ( 1889-1945 ) ) . Friedlander describes how Hitler percieved the Judaic menace: “ a menace that looms everyplace, that although it penetrates everything, is an unseeable bearer of decease, like toxicant gas spreading over the battlegrounds of the Great War ( 101 ) . ”

To be continued for the 2nd bill of exchange… .

Citations

Friedlander, Saul. Nazi Germany and the Jews: The Old ages of Persecution, 1933-1939

German Propaganda Archive:

A ) Gerke, Achim. Solving the Judaic Question ;

B ) von Leers, Johann. The End of Judaic Migration.

hypertext transfer protocol: //www.calvin.edu/academic/cas/gpa/gercke.htm

Hitler, Adolf ( 1889-1945 )

hypertext transfer protocol: //library.thinkquest.org/15511/data/encyclopedia/hitleradolf.htm